How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
14.06.2025 01:43
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I am a sacrifice to You, O my True Guru.
Why do some straight men enjoy wearing women's lingerie?
Raamaanand's Lord and Master is the All-pervading Lord God.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Sain (a barber)
Why does my mother care about my sister more than me?
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
I am like a fish out of water,
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
NOW…
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Ravidas (a chamar shoemaker)
Why was Nietzsche against essentialism?
Kabir (a weaver)
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Why do Muslims invade Western society?
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
My ex moved on so fast. How can I overcome the pain?
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Now tell me, Lord, what will my condition be?
What is the lowest probability event you have personally witnessed?
How can they kill the mother, whose milk they drink like that of a wet nurse?
With inadequate devotion, how can anyone swim across? ||4||
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
What are the popular niches to talk about as a content creator on the social media platform?
Now here in this verse
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Let’s see what Gurbani has about Ramanandacharya’s views.
Why do men date women they are not really interested in?
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Wherever I go, I find water and stones.
He does not dwell at the Lord's Feet. ||3||
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
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What kind of book did you write after turning 55?
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
All the men and women of the world are His living forms.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
I am not a Hindu, nor am I a Muslim.
I left Benares - I had little common sense. ||1|| Pause ||
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Gauree, Kabeer Jee, Panch-Padas:
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
The young and the old drink milk pudding, but these fools eat the cow's body.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Sant Kabir was staunchly against cow slaughter.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
That Kabeer died chanting the Lord's Name. ||5||15||
Without looking into one's heart, how can one reach paradise?
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
If Ram be within the image which you find upon your pilgrimage,
To him who is high-minded, these teachings will be illuminating.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
I have searched through all the Vedas and the Puraanas.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
— Kabir, Ramaini 1, Translated by David Lorenzen
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
There, where millions of Krishnas stand with hands folded,
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Recklessly they display boundless pride while explaining their own aims, they kill cows.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
I serve the One Lord, and not any other. ||2||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
At the time of my death, I moved to Magahar. ||2||
I ground up sandalwood, along with several fragrant oils.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
As long as the mind is filled with the desire for heaven,
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
From Guru Granth Sahib ji - Ang 1195
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
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Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
I wasted my whole life in the city of Shiva;
These morons know nothing, they wander about in ignorance,
One Universal Creator God. By The Grace Of The True Guru:
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Look within your heart, for there you will find both Karim and Ram;
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Where should I go? My home is filled with bliss.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
— Kabir, II.57, Translated by Rabindranath Tagore
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
I am not a Hindu, nor am I a Muslim.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
You have cut through all my confusion and doubt.
There the streams of light flow in all directions, few are the men who can cross to that shore!
Now that my time to die has come, I have come to dwell at Magahar! ||3||
If God be within the mosque, then to whom does this world belong?
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
CONCLUSION:
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Shvetashvatara Upanishad (6.23)
Hari is in the East, Allah is in the West.
Raamaanand Jee, First House:
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Raamaanand's Lord and Master is the All-pervading Lord God.
Ramarchan Paddati gives more info about his teachings.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Says Kabeer, this is what I say:
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
That God showed me the Guru, within my own mind. ||1||
Says Kabeer, unto whom should I tell this?
Because in my previous life, I did not practice penance and intense meditation. ||1||
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Says Kabeer, the Guru and Ganaysha and Shiva all know
One day, a desire welled up in my mind.
I would go there, only if the Lord were not here. ||2||
I went to God's place, and worshipped Him there.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
You are totally pervading and permeating in all.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
For many years, I practiced penance and intense meditation at Kaashi;
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
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then who is there to know what happens without?
Kaashi and Magahar - I consider them the same.
Let's look at the views of Sant Kabir
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
— Kabir, III.2, Translated by Rabindranath Tagore
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Sadhna (a Muslim butcher) and
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥